Lessons from Holy Qur'an

Reckoning of deeds

Quran Chapter 27: 67 & 68 (Pt-20, Stg-5) (L-2402) درس قرآن

Reckoning of deeds

Chapter Naml”- (The Ant) – 27

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.

 (I seek refuge in Allaah from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of Allaah, the Beneficent, the Merciful)

وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ 67  لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ 68

67.  And those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)?

 

68.  We were promised this, forsooth; we and our fathers. (All) this is naught but fables of the men of old.

67.  Wa  qaalallaziina  kafaruuu  ‘a-‘izaa  kunnaa  turaabanw-wa  ‘aabaaa-‘unaaa  ‘a-‘innaa  la-mukhrajuun.

 

68.  Laqad  wu-‘idnaa  haazaa  nahnu  wa  ‘aabaaa-‘unaa  min-  qablu,  ‘in  haazaaa  ‘illaaa  ‘asaatiirul-‘awwaliin.

Commentary

 

It was described in the previous lesson that nobody knows that when the Day of Resurrection will come. Only Allaah Almighty knows it, because save Him, no one have knowledge concerning the Unseen. Many of the people were involved; sometimes in doubt and sometimes they denied.

 

It has been commanded in this verse that the people who do not believe in Allaah Almighty, cannot be aware of the truth concerning the Hereafter. They say: There is no doubt that we have to die, but how may we have belief that when we became dust after death, then we and our parents who died long ago, will be reproduced after bringing them out from the earth. These are legends only which we heard during the whole life. And before us, our ancestors heard the same like us. Thousands of centuries have passed, but neither we heard and nor saw that any mankind was raised again after death. Someone would have said any time that the human beings would be brought forth again after death, their deeds would be reckoned and they would be rewarded or punished according to their deeds. Afterwards, they began to express their opinions about it. The people multiplied their words, made stories and by relating; posteriors listened to the stories of the formers. The same stories (God forbid) have been recorded in Qur’an, whereas there is no reality in it, so none should be entangled in this dispute willing or not willing.

 

Transliterated Holy Qur’aan in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).

Lessons from Holy Qur'an

People who are in doubt

Quran Chapter 27: 65 & 66 (Pt-20, Stg-5) (L-2401) درس قرآن

People who are in doubt

Chapter Naml”- (The Ant) – 27

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.

 (I seek refuge in Allaah from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of Allaah, the Beneficent, the Merciful)

قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ 65  بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ 66

65.  Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah. And they know not when they will be raised (again)

 

66.  Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it.

65.  Qul-laa  ya’-lamu  man-  fis-samaawaati  wal-‘arzil-gayba  ‘illAllaah.  Wa  maa  yash-‘uruuna  ‘ayyaana  yub-‘asuun.

 

66.  Baliddaaraka  ‘ilmuhum  fil-‘Aakhirah.  Bal hum  fii  shakkim-minhaa;  bal  hum-minhaa  ‘amuun. 

(Section 5)

Commentary

 

‘Iddaaraka – {they (tried to understand but failed)}, actually this word is tadaarak which means “to run behind a thing constantly to catch it, to try to catch by running behind, remedy, management, to take precautions, to provide against”. Here it aims “their knowledge tried continuously to understand the object of Hereafter, but could not get it save it that they failed”. Origin of this word is darkun, which means “to find”. The word ‘idraak has come out from the same, which means “understanding, perception”.

 

‘Amuuna – this word is plural of ‘ami-yun, which means “heartily blind”.

 

Those peculiarities have been described in last five verses which should be in a Real God. Then it has been asked: Have any other these peculiarities save Allaah Almighty? It is evident that none has these peculiarities save Him. Then, is it not result of depravity, ignorance and lack of thinking that you admit someone else as God save Allaah Almighty? He is Exalted and Higher than your false and self-made gods.

 

The Idolaters do not have any strong proof that there is also another god save Allaah Almighty. One more epithet of Allaah Almighty has been mentioned in this verse which is specified with Him only. It is commanded: As He is Most Powerful and Omnipotent; He knows also the entire Unseen secrets of the heavens, the earth and all the worlds. None from the creatures have such knowledge which has encircled everything. It has been explained in these clear words: None in the heavens and the earth knows the Unseen except Allaah. Like this, no one knows that when the Day of Judgment will come and when they will be resurrected.

 

After that it is commanded: Their knowledge is arrested concerning the Hereafter. Some of them are in doubt about it and some, who are blind by heart, have denied.

 

Transliterated Holy Qur’aan in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).